Communal belief – social reality – and the sacrednesses that it produces are precisely the powerful layers of distortion that we are likely to notice (and hence have a chance at seeing through). We are less able than normal humans to perceive social/sacredness reality in the first place, and to make matters worse, we are addicted to the insight rewards that come from trying to see through it even further. Autism is overrepresented in our community; depression, too. Autism is associated with a reduced ability to model other brains in the normal, social way; this failure carries even into modeling the mind of God, as autism is inversely linked to belief in God. The autistic person is more likely than the neurotypical to notice that social reality exists; we might say the autistic person gets a lucid dreaming reality check for the great social dream with every inscrutable (to him) human action he witnesses.
Mild depression removes pleasurable feelings from everyday life; it interferes with a mechanism for sacredness-maintenance distinct from the theory of mind path autism blocks. Meaning is deconstructed in depression; social connection is weakened. Ideas and things that for normal individuals glow with significance appear to the depressed person as empty husks. The deceptive power of social and sacredness illusions is weakened for the depressed person (as are certain other healthy illusions, such as the illusion of control). This is not necessarily a victory for him, as self-deception is strongly related to happiness; the consolation of insight may not make up for the loss of sacredness in terms of individual happiness. The characteristic that distinguishes us is not necessarily a good thing. Our overdeveloped, grotesque insight reward seeking is likely maladaptive, and is probably not even doing our individual selves any good. Extremists – those most capable of perceiving social/sacred reality – are happiest.